One of the key problematics for social histories of, for e.g., Nazi Germany is exactly how you know what 'the majority' thought about anything - once the authoritarianism kicks in they're no longer being systematically asked what they think!
One of the key problematics for social histories of, for e.g., Nazi Germany is exactly how you know what 'the majority' thought about anything - once the authoritarianism kicks in they're no longer being systematically asked what they think!
So, you get into long discussions about what constitutes consent/ resistance, support/dissent