Ah good. I’ve seen some weird stuff, for sure. I’m not gonna diss those food pantry Christians, if they agree to keep the weird from me.
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I mean no one would deliberately pick a user name like “christbot” as an atheist unless they’ve seen some funny stuff.
aug 27, 2025, 9:28 pm • 1 0 • view
It’s actually a problem for unhoused people that assistance is often inaccessible because it comes with religious demands, so actually—they don’t.
aug 27, 2025, 11:41 pm • 3 0 • view
Yes, being unhoused often means being subjected to sermons and compelled rites like baptisms in some cases. If you refuse to accept Christianity, you don’t eat or have a bed. And people from any religion can lose a place to live. I myself was couch surfing for a while.
aug 27, 2025, 11:47 pm • 3 0 • view
Yeah, reason my parents kicked me out when I was 15.
aug 28, 2025, 12:09 am • 3 0 • view
Yep, and “convert or starve” really isn’t a shining example of Christian kindness.
aug 28, 2025, 12:05 am • 3 0 • view
It IS a long established example of how Christianity spreads. Take your army, roll in, take all the food, refuse to give them scraps unless they accept Jesus, they’re now poor Jesus loving subjects. There’s even a term for these people. But it has gone on. en.m.wikipedia.org/wiki/Rice_Ch...
aug 28, 2025, 12:21 am • 2 0 • view
Ok, ready for the Moses conversation whenever anyone feel like it.
aug 28, 2025, 10:03 pm • 1 0 • view
Not walking in to the bar joke, though. I’ve seen enough of them to know they’re not funny anymore. I can walk into that one myself just fine, face first. It just lowers the bar.
aug 28, 2025, 10:33 pm • 0 0 • view
Oh my gosh, I never knew there was a specific term for it! I just thought of it under the umbrella term colonialism, which doesn’t differentiate between Christianity and Catholicism.
aug 28, 2025, 9:57 pm • 2 0 • view
Oh wait, read the Wikiparticle and now see what’s a priori.
aug 28, 2025, 9:58 pm • 0 0 • view
So, I left because I didn’t want to become a Rice Christian, that does make sense.
aug 28, 2025, 10:00 pm • 2 0 • view